108. Phir kya tum apne Rasool se us qisam ke sawalaat aur mutalabe karna chahte ho jaise is se pehle Moosa se kiye jaa chuke hain? Halaanke jis shaks ne iman ki rawish ko kufr ki rawish se badal liya woh raah e raast se bhatak gaya.
Es se yeh bhi maloom hua keh naikon ki aulaad ka naik hona koi zaroori nahi hai, naikon ki aulaad buri bhi ho sakti hai. Kyun keh Hazrat Aadam علیہ السلام khuda ke muqaddas Nabi aur Safiullah hain magar un ka beta Qabeel kitna kharab hua, woh aap parh chuke. Hamesha har shakhs ko chahay ke Farzand e Saleh aur naik aulaad ki duayen khuda se mangta rahay.
47. Aey bani Israel! Yaad karo meri us niyamat ko , jis se maine tumhein nawaza tha aur is baat ko ke maine tumhein duniya ki saari qaumon par fazilat ata ki thi.
kaha jayega ke falaan logon me ek imanat dar shakhs hai. is ke mutaliq yeh bhi kaha jayega ke wo kitna aqalmand, buland housla aur buhadar hai halankay is ke dil me rayii barabar bhi iman (imanat) nahi hoga. (Hazrat Huzaifa (R.A) farmatey hain ke) principal ne ek aisa waqt bhi dekha ke key khareed o farokht bila khauf o khatar kiya karta tha agar wo (tajir) musalman hota tou is ka islam isey (beyimani se) rokta aur agar wo essai hota tu is ka madadgar isey rokta tha lekin ab (beyimani ke barh jane ki wajah se) primary falaan aur falaan ke siwa kisi se khareed o farokht hi nahi karta.
This ghazal incorporates ashaar not printed in the general public domain. these are typically marked by a red line on the remaining.
Woh kehne lage : bhala yeh kaise ho sakta hai ke hum raah e khuda mein na ladein, jabke humein apne gharon se nikaal diya gaya hai aur hamare baal bacche humse juda kardiye gaye hain? Magar jab unko jung ka hukm diya gaya to ek qaleel tadaad ke siwa woh sab peeth moad gaye, aur Allah unmein se ek ek zalim ko jaanta hai.
59. Magar jo baat kahi gayi thi, zalimon ne usey badal kar kuch aur kardiya, aakhir e kaar humne zulm karne walon par aasmaan se azaab naazil kiya, yeh saza thi un na-farmaniyon ki jo woh kar rahe thay.
Allah ne unse farmaya: marr jao , phir usne unko dobara zindagi bakshi, haqeeqat yeh hai ke Allah get more info Insan par bada fazl farmane wala hai magar aksar log shukar ada nahin karte.
232. Jab tum apni auraton ko talaq de chuko aur woh apni iddat poori karlein, to phir is mein maney na ho ke woh apne zere tajweej shoharon se nikah karlein, jab ke woh maroof tareeqe se baham munakihat (marriage) par raazi hon.
twenty. Chamak se inki haalat yeh ho rahi hai ke goya anqareeb bijli inki basarat (vision) uchak le jayegi, jab zara kuch roshni inhein mehsoos hoti hai to is mein kuch doorway chal lete hain aur jab inpar andhera cha jata hai to khade ho jaate hain.
260. Aur woh waqiya bhi pesh e nazar rahe, jab Ibrahim ne kaha tha ke: “ mere maalik, mujhe dikha de, tu murdon ko kaise zinda karta hai” Farmaya: “kya tu iman nahin rakhta?” usne arz kiya “iman to rakhta hoon, magar dil ka itminaan darkaar hai”, Farmaya: “ accha to chaar parindey le aur unko apne se manoos karle phir unka ek ek juz ek ek pahaad par rakh de phir unko pukaar, woh tere paas daude chale aayenge, khoob jaan le ke Allah nihayat ba iqtedar (All- mighty) aur hakeem hai”.
one hundred seventy five. Yeh woh log hain jinhon ne hidayat ke badle zalalat kharidi aur magfirat ke badle azaab mol le liya, kaisa ajeeb hai inka hausla ke jahannum ka azaab bardasht karne ke liye tayyar hain.
Hazrat Aadam علیہ السلام naay osko samjhaya ke Iqleema tairay sath peda hui hai. Es liye woh teri behan hai. Os ke sath tera nikah nahi ho sakta. Magar Qabeel apni zid par arra raha. Bil akhir Hazrat Aadam علیہ السلام naay yeh hukum diya ke tum dono apni apni qurbaniyan khudawand e Quddoos عزوجل ke darbaar mein paish karo.
Aasmani aag ney Habil ki qurbani ko kha liya aur Qabeel ke gheehon ko chorr diya. Is baat par Qabeel ke dil mein bughz o hasad peda ho gaya aur os ney Habil ko qatal kar dainay ki thaan li aur Habil se keh diya ke mein tujh ko qatal kar dunga.